Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau
(eBook)

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Published
Indiana University Press, 2020.
Format
eBook
Language
English
ISBN
9780253049780

Citations

APA Citation, 7th Edition (style guide)

Michelle C. Johnson., & Michelle C. Johnson|AUTHOR. (2020). Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau . Indiana University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Michelle C. Johnson and Michelle C. Johnson|AUTHOR. 2020. Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau. Indiana University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Michelle C. Johnson and Michelle C. Johnson|AUTHOR. Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau Indiana University Press, 2020.

MLA Citation, 9th Edition (style guide)

Michelle C. Johnson, and Michelle C. Johnson|AUTHOR. Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau Indiana University Press, 2020.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID17343078-56f0-ff57-cb55-d01019c80211-eng
Full titleremaking islam in african portugal lisbon mecca bissau
Authorjohnson michelle c
Grouping Categorybook
Last Update2023-01-06 17:15:02PM
Last Indexed2024-04-25 05:43:04AM

Book Cover Information

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First LoadedApr 3, 2024
Last UsedApr 3, 2024

Hoopla Extract Information

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    [synopsis] => A portrait of Muslim migrants adapting to a new world and a new understanding of their own religious and cultural identity in a European city.

When Guinean Muslims leave their homeland, they encounter radically new versions of Islam and new approaches to religion more generally. In Remaking Islam in African Portugal, Michelle C. Johnson explores the religious lives of these migrants in the context of diaspora.

Since Islam arrived in West Africa centuries ago, Muslims in this region have long conflated ethnicity and Islam, such that to be Mandinga or Fula is also to be Muslim. But as they increasingly encounter Muslims not from Africa, as well as other ways of being Muslim, they must question and revise their understanding of "proper" Muslim belief and practice. Many men, in particular, begin to separate African custom from global Islam. Johnson maintains that this cultural intersection is highly gendered as she shows how Guinean Muslim men in Lisbon-especially those who can read Arabic, have made the pilgrimage to Mecca, and attend Friday prayer at Lisbon's central mosque-aspire to be cosmopolitan Muslims. By contrast, Guinean women-many of whom never studied the Qur'an, do not read Arabic, and feel excluded from the mosque-remain more comfortably rooted in African custom. In response, these women have created a "culture club" as an alternative Muslim space where they can celebrate life course rituals and Muslim holidays on their own terms.
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